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Rolltier Bohemia Boii late 2 c. BC

In the tide of nationalism and revisionism which has marked the last century, our common European Celtic heritage has been systematically deconstructed, manipulated and denied. To balance this phenomenon, the BALKANCELTS organization presents the archaeological, numismatic, linguistic and historical facts pertaining to the Celts in Eastern Europe and Asia-Minor, within the context of the pan-European Celtic culture – a heritage which belongs to no nation, yet is common to all.

  

CIUMMM

Contact: Balkancelts@gmail.com

Facebook: https://www.facebook.com/Balkancelts

 

 

ACADEMIA.EDU:

http://ucd-ie.academia.edu/BrendanMacGonagle

handgriff-eines-kubels-vom-oseberg-schiff-vermutete-keltische-herkunft-undatiert

 

One of the most sensational discoveries of the Viking Age, the ship burial uncovered in a tumulus or haugr at Oseberg farm, Norway at the beginning of the 20th century consisted of an astonishingly well-preserved Viking ship containing the remains of two women along with a wide variety of associated burial goods….

 

 

Full Article:

https://www.academia.edu/30935667/A_GOD_BY_ANY_OTHER_NAME_Cernunnos_Christ_Buddha_and_the_Oseberg_Bucket

 

 

 

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Discovered in 2005 at Petrijanec near the city of Varaždin in northern Croatia, the Petrijanec hoard consisted of 27,735 silver-plated bronze coins and three silver plates. The treasure represents the largest hoard of Roman coinage from the territory of modern Croatia and one of the largest third century hoards in the world. Based on the coinage the hoard has been dated to the year 294 AD.

 

 

coins

Roman coinage from the Petrijanec Hoard

Petrijanec images after ŠIŠA-VIVEK M.,LELEKOVIĆ T., KALAFATIĆ H. OSTAVA RIMSKOG NOVCA I SREBRNOG POSUĐA IZ PETRIJANCA. In:  OPVSC. ARCHÆOL. VOL. 29. ZAGREB 2005. pp. 231 – 246

http://hrcak.srce.hr/6084

 

 

As stated, the hoard also included three silver plates, the smaller of which, decorated with a figural image of the Celtic Horse Goddess Epona, is of most interest in the present context.  

 

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Silver Plates from the Petrijanec Hoard

 

 

 

EPONA ENTHRONED

 

Epigraphic dedications and images of Epona indicate her immense popularity within the Celtic world, being venerated particularly in the east of Gaul and the Rhineland, but also across the continent from Britain to the Balkans. As the Roman Empire expanded, at first she was worshipped solely among populations who came from Celtic regions, i.e. among individuals and groups of Celtic ethnicity. However, her cult rapidly became popular also among the general Roman population, especially those whose lives were connected to horses and equestrianism, and she gradually became part of the Roman pantheon, becoming the patron of horses and everything connected with horsesstables, carriages, tasks or people associated with horses, mules and donkeys.

epona-second-or-third-century-ad-from-contern-luxembourg-musee-national-dart-et-dhistoire-luxembourg-city

Epona (2/3 century AD) from Contern, Luxembourg

 

epona-thessalonika-4th-c-ad

Relief of Epona from Thessaloniki, Greece. (4th century AD)

https://balkancelts.wordpress.com/2012/09/11/epona-the-celtic-horse-goddess-in-thrace/

 

 

In the case of the silver plate from Petrijanec, the middle of the plate contains a decoration in the form of a standard circular medallion with a diameter of 93mm. bearing the image of a female on horseback. At first glance it would appear that the goddess is riding side-saddle, but in fact she is seated in the direction opposite to the horse’s movement, with legs unusually outspread for horseback riding. Even though the horse is depicted moving in a trot, indicated by the uplifted left leg and raised tail, the woman’s pose makes it apparent that the horse has the function of a throne, which is a frequent motif in depictions of the Celtic Horse Goddess.

 

epona-dish

The silver “Epona Plate” from Petrijanec (Diameter 230 mm, height 25 mm, 482 g.)

 

 

As may be noted, the proportions in the image are not balanced. The horse is smaller than the woman, which is a consequence of iconographic perspective, typical of depictions of goddesses. Epona holds a cornucopia in her left hand, and a patera in her right hand, and is dressed in a robe (pallium), with her right shoulder bared. The medallion is encircled by a border 8 mm. wide, made of a series of beads and stylised palmettes. The inscription EPONA (barely visable) is engraved on the undecorated surface around the medallion, and the letters filled with niello, which is customary for silver dishes of this period. The closest analogy to the Epona plate from Petrijanec is to be found in silver dishware from Rudnik, in Serbia, where a Roman hoard with 26 silver dishes included a similar plate bearing the inscription EPONA.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

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csepel-1

 

Fascinating study by Attila Horváth of the Budapest History Museum on the question of the transition period in Celtic burial rites, based on data from the complex at Csepel Island, Budapest:

 

https://www.academia.edu/30399043/HORV%C3%81TH_M._A._Problems_about_the_Change_of_Periods_and_Rites_in_the_La_T%C3%A8ne_Cemetery_on_Csepel_Island_Budapest_._In_S._Berecki_ed._Iron_Age_chronology_in_the_Carpathian_Basin._Proceedings_of_the_international_colloquium_from_T%C3%A2rgu_Mure%C5%9F_8-10._October_2015._Cluj-Napoca_2016_141-163

 

 

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“Who can I recite my work to here, but yellow-haired Coralli, and the other tribes of the barbarous Danube?” 
 
(Ovid, Ex Ponto. Book EIV.II To Cornelius Severus: A Fellow Poet)
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The Hill of Zaravets (Tsaravets) overlooks the town of Veliko Tarnovo in today‟s northeastern Bulgaria. Situated on the strategically important Jantra river which links it to the Danube, Zaravetz is best known…
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FULL ARTICLE:

 

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new-bridge-chariot

 

The first Celtic chariot burial to be found in Scotland…

 

FULL ARTICLE  by Carter, Hunter et al in Proceedings of the Prehistoric Society:

https://www.academia.edu/30029581/A_5th_century_BC_Iron_Age_chariot_burial_from_Newbridge_Edinburgh

 

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“The cruelest of all the Thracians were the Scordisci…”.

(Florus, Epitome XXXVIIII (The Thracian War) III. 4)

 

 

 

Towards the end of the 2nd century BC relentless attacks from the north by the Celtic Scordisci and the Free Thracian tribes, notably the Maidi (the tribe of Spartacus) and Denteletes, threatened to overrun the Roman province of Macedonia. By 115 BC the situation had become so chronic that Quintus Fabius Maximus Eburnus, who had been consul in 116 BC, was sent to Macedonia. Eburnus was renowned as a strict authoritarian figure who had sentenced his own son to death for ‘immorality’, and it appears that it was he who drew up the plans for the eradication of the ‘barbarian’ threat and the Roman conquest of Thrace (Valerius Maximus 6.1.5–6; Pseudo-Quintilian, Decl. 3.17; Orosius 5.16.8).

As part of this strategy a Roman fortress was established at the old Hellenistic settlement of Heraclea Sintica (at today’s Rupite near Petritch in s.w. Bulgaria) under a commander called Lucullus. This garrison was situated in the strategic Struma river valley, the only practical route for a large military force to move into western Thrace. The culmination of the Roman strategy was the invasion of Thrace in 114 BC by a Roman army led by the Consul Gaius Porcius Cato.

 

 

denarius-of-the-consul-gaius-porcius-cato-who-led-the-first-major-roman-invasion-of-thrace-in-114-bc

Silver denarius of the consul Gaius Porcius Cato, who led the first major Roman invasion of Thrace in 114 BC.

 

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Location of Heraclea Sintica/Rupite

 

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Roman Terracotta mask from Heraclea Sintica

 

 

The events of 114 BC were to prove catastrophic for Rome. As mentioned, a Roman fortress had been established on the upper Struma River at Heraclea Sintica, and two cohorts of Roman soldiers were stationed there under a commander called Lucullus (Front. Strat. 3,10,7). This fortress was on the border of, or even possibly within, the territory of the Celtic tribes in Thrace, and appears to have been intended as a staging post for further Roman expansion northwards.

 

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Ruins of the Roman Settlement at Heraclea Sintica

 

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Roman stone projectile, (7.5 kg in weight), discovered at Heraclea Sintica

 

 

 

In 114 BC the army of Gaius Porcius Cato marched along the Struma river valley into Thrace (Liv. Per. 63′a; Flor. 1.39, 1-4; Dio Cass fr. 88’1; Eutrop. 4.24.1; Amm. Marc. 27.4.4). The purpose of Cato’s campaign appears to have been twofold – to eradicate the threat of the Celtic and Free Thracian tribes to Roman Macedonia, and to expand the empires power into the territory of today’s western/southern Bulgaria.

 

 

rhodope

The western Rhodope mountains

 

 

This heavily afforested and mountainous area of the western Rhodope mountains is ill suited for the conventional military tactics of a Roman army, but perfect terrain for the surprise attacks and ambush tactics used by the Balkan Celts in this period. It would appear that the Roman consul completely underestimated the situation both in terms of the terrain, and the military potential of his enemy. Instead of expanding Roman power into the central Balkans, the invading Roman army was wiped out, and the Celts counterattacked.

 

 

montana

Material from the burial of a Scordisci Cavalry Officer at Montana (N.W. Bulgaria)

(RGZM – Inv. # 0.42301/01-08; late 2nd / 1st c. BC)

 

https://www.academia.edu/26277623/A_CELTIC_SCORDISCI_CAVALRY_OFFICER_FROM_MONTANA_BULGARIA_

 

 

 

 

THE BATTLE OF HERACLEA SINTICA

 

After the destruction of Cato’s army the Scordisci advanced along the Struma river towards the Roman garrison at Heraclea Sintica. In light of the fact that a large Roman army had just invaded Thrace, it appears that the last thing the garrison was expecting was a Celtic attack. The subsequent events are described by the Roman historian Frontinius (40 – 103 AD) in his work Strategemata (3,19,7):

“Scordisci equites, cum Heracleae diversarum partium praesidio praepositus esset Lucullus, pecora abigere simulantes provocaverunt eruptionem; fugam deinde mentiti sequentem Lucullum in insidias deduxerunt et octingentos cum eo milites occiderunt”.

Thus, the attack on the Roman fortress at Heraclea was marked, not by the headlong barbarian charge often associated with the Celts, but by a much more subtle and successful tactic. A small group of Celtic horsemen were first dispatched and, pretending to drive off the livestock, provoked Lucullus into a fatal error. No sooner had the Roman force emerged from their defenses to hunt down the ‘barbarians’, than the main body of the Celtic cavalry charged out of the forest. What followed was less a battle than a massacre, in the aftermath of which the Roman commander and 800 of his soldiers lay dead.

 

In a series of devastating attacks, the Thracian Celts had brought Roman expansion on the Balkans to a brutal halt…

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

 

 

 

 

 

 

 

 

 

 

 

https://balkancelts.files.wordpress.com/2014/02/nutirces-toulon-sur-allier-auvergne-mould-gallo-roman-period.jpg?w=775&h=657

 

In a world where the average woman was not expected to live beyond her 20’s, and death in childbirth was common, it is little wonder that one of the most widespread cults in the Celtic (and Romano-Celtic) world was that of the Nutrices – the protectors of maternity and motherhood.

 

In Britannia and Gaul the Nutrices/Matres are often represented in a triad on votive reliefs such as those from Circencester (Gloucestershire) where the central Goddess is holding the baby in her arms, or Vertault (Côte d’Or) where 3 nursing Goddesses are depicted.

 

https://balkancelts.files.wordpress.com/2014/01/gorresb.jpg?w=640

The Aufanian Matronae (detail) from the Gallo-Roman temple site at Görresburg, Nettersheim

(Rheinisches Landesmuseum Bonn)

 

https://balkancelts.files.wordpress.com/2014/01/circen-vertault.jpg?w=640

Above Left: Terracotta relief of the Matres from the Gallo-Roman settlement of Vertillum (Vertault, Côte d’Or).

(Museum of Châtillon-sur-Seine)

Above Right: Depiction of the Nursing Mother Goddesses from Cirencester, England. (Corinium Museum, Cirencester)

 

mothers

Hoard of silver jewelry from Backworth (Tyne & Wear), England ( 1-2 c. AD). The silver pan, which was probably the container for most of the objects, has a  decorated handle with a gold-inlaid inscription in Latin MATR.FAB DVBIT – a gift from Fabius Dubitatus to the Celtic Matres

 

 

 

Other depictions of the Nutrices are found on white terracotta figurines discovered across Europe, depicting seated Matres wearing a diadem and long garments, feeding 1 or 2 infants at their breast. The Celtic Nutrices should also be related to the Roman Dea Nutrix, who was venerated especially in North Africa, either alone, or together with Saturnus, and is also represented breast-feeding babies, or as protector of children.

 

https://balkancelts.files.wordpress.com/2014/01/auxr.jpg?w=640

Five statuettes in white terracotta of nursing Matres discovered in a well in Auxerre (Yonne).

https://balkancelts.files.wordpress.com/2014/02/a-statuettes-of-the-matres-morlanwelz-hainaut-belgium.jpg?w=640

Statuettes of the Matres from Morlanwelz (Hainaut), Belgium

 

https://balkancelts.files.wordpress.com/2014/02/nutirces-toulon-sur-allier-auvergne-mould-gallo-roman-period.jpg?w=775&h=657

Mould for the production of statuettes of the Matres from Toulon-sur-Allier (Auvergne), France

 

 

 

On the Balkans, the largest center dedicated to the Nutrices was that at Poetovio in Pannonia (Ptuj, eastern Slovenia), where 2 sanctuaries and numerous inscriptions have been discovered. In Poetovio the Nutrices are always venerated in the plural form and, as in the case of sites such as Cirencester (Britannia) and Vertault (Gaul), are often portrayed as a triad.

 

https://balkancelts.files.wordpress.com/2014/01/ptv.jpg?w=640

Representation of the Nutrices from Poetovio

(LIMC, vol. 6.2, p. 620, n°4)

https://balkancelts.wordpress.com/2013/05/16/between-birth-and-death-celtic-graffiti/

 

 

Noteworthy is the fact that, although dating to the Roman period, a significant number of dedicators to the Nutrices/Matres at Poetovio and other such sites still bear Celtic names (Šašel Kos 1999). This fact, and the use of a separate Celtic alphabet/script in this region as late as the 3rd c. AD, indicates a remarkable continuity of native religious and cultural tradition throughout the Roman period.

 

https://balkancelts.files.wordpress.com/2014/02/roman-period-altar-dedicated-to-the-celtic-matres-from-duratc3b3n-segovia-spain-1st-2nd-century-the-invocation-matribus-termegiste-to-the-three-almighty-mothers-alludes-to-the-typica.jpg?w=640

TO THE 3 ALMIGHTY MOTHERS

Roman period altar dedicated to the Celtic Matres from Duratón (Segovia), Spain (1st-2nd century). The invocation Matribus Termegiste (To the Three Almighty Mothers) alludes to the typical Celtic trinity concept.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

 

 

 

 

 

 

 

 

 

tur

 

“……He was their god, the wizened Bent One with many glooms;

the people who believed in him over every harbour, the eternal Kingdom shall not be theirs.

For him ingloriously they slew their wretched firstborn with much weeping

and distress, to pour out their blood around the Bent One of the hill”.

 

 

FULL ARTICLE:

 

https://www.academia.edu/29430953/SAMHAIN_Some_Reflections_on_the_Celtic_Origins_of_Halloween

 

 

 

 

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The enigmatic bronze objects known as ‘Horn Caps’ were produced exclusively by the Celtic tribes in England and Wales during the mid-late Iron Age (ca. 300 – 43 BC). Despite various theories defining them as ceremonial staff-heads, a finial for ceremonial seats or chariot elements (although no examples have ever been discovered in chariot burials), the exact purpose of such objects remains unclear…

 

FULL ARTICLE:

https://www.academia.edu/29157809/OF_SWANS_AND_SWASTIKAS_A_Celtic_Horn_Cap_with_Zoomorphic_Swastika_Decoration_from_Essex_England

 

 

 

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“For many years it was considered that Thasian imitations were a product of the Thracian tribes… In my opinion, the Thasian imitations coinage and its use are closely associated with a population who arrived and settled later within the Balkan territory. In fact, the east Celts had played a significant role in the regional history since the 270s BC. There are good reasons to believe that the imitations of Thasos tetradrachms had an ‘international’ nature and featured interactions and activities of a culture dominated by the east Celts”…

 

FULL ARTICLE by Dr. Ilya Pokopov,  President of the Bulgarian Museum Association and Bulgarian Numismatic Association:

 

https://www.academia.edu/1287658/The_imitations_of_Late_Thasian_Tetradrachms_Chronology_classification_and_dating

 

 

 

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