Tag Archive: Celts Croatia


epona-dish

 

 

Discovered in 2005 at Petrijanec near the city of Varaždin in northern Croatia, the Petrijanec hoard consisted of 27,735 silver-plated bronze coins and three silver plates. The treasure represents the largest hoard of Roman coinage from the territory of modern Croatia and one of the largest third century hoards in the world. Based on the coinage the hoard has been dated to the year 294 AD.

 

 

coins

Roman coinage from the Petrijanec Hoard

Petrijanec images after ŠIŠA-VIVEK M.,LELEKOVIĆ T., KALAFATIĆ H. OSTAVA RIMSKOG NOVCA I SREBRNOG POSUĐA IZ PETRIJANCA. In:  OPVSC. ARCHÆOL. VOL. 29. ZAGREB 2005. pp. 231 – 246

http://hrcak.srce.hr/6084

 

 

As stated, the hoard also included three silver plates, the smaller of which, decorated with a figural image of the Celtic Horse Goddess Epona, is of most interest in the present context.  

 

silver-dishware

Silver Plates from the Petrijanec Hoard

 

 

 

EPONA ENTHRONED

 

Epigraphic dedications and images of Epona indicate her immense popularity within the Celtic world, being venerated particularly in the east of Gaul and the Rhineland, but also across the continent from Britain to the Balkans. As the Roman Empire expanded, at first she was worshipped solely among populations who came from Celtic regions, i.e. among individuals and groups of Celtic ethnicity. However, her cult rapidly became popular also among the general Roman population, especially those whose lives were connected to horses and equestrianism, and she gradually became part of the Roman pantheon, becoming the patron of horses and everything connected with horsesstables, carriages, tasks or people associated with horses, mules and donkeys.

epona-second-or-third-century-ad-from-contern-luxembourg-musee-national-dart-et-dhistoire-luxembourg-city

Epona (2/3 century AD) from Contern, Luxembourg

 

epona-thessalonika-4th-c-ad

Relief of Epona from Thessaloniki, Greece. (4th century AD)

https://balkancelts.wordpress.com/2012/09/11/epona-the-celtic-horse-goddess-in-thrace/

 

 

In the case of the silver plate from Petrijanec, the middle of the plate contains a decoration in the form of a standard circular medallion with a diameter of 93mm. bearing the image of a female on horseback. At first glance it would appear that the goddess is riding side-saddle, but in fact she is seated in the direction opposite to the horse’s movement, with legs unusually outspread for horseback riding. Even though the horse is depicted moving in a trot, indicated by the uplifted left leg and raised tail, the woman’s pose makes it apparent that the horse has the function of a throne, which is a frequent motif in depictions of the Celtic Horse Goddess.

 

epona-dish

The silver “Epona Plate” from Petrijanec (Diameter 230 mm, height 25 mm, 482 g.)

 

 

As may be noted, the proportions in the image are not balanced. The horse is smaller than the woman, which is a consequence of iconographic perspective, typical of depictions of goddesses. Epona holds a cornucopia in her left hand, and a patera in her right hand, and is dressed in a robe (pallium), with her right shoulder bared. The medallion is encircled by a border 8 mm. wide, made of a series of beads and stylised palmettes. The inscription EPONA (barely visable) is engraved on the undecorated surface around the medallion, and the letters filled with niello, which is customary for silver dishes of this period. The closest analogy to the Epona plate from Petrijanec is to be found in silver dishware from Rudnik, in Serbia, where a Roman hoard with 26 silver dishes included a similar plate bearing the inscription EPONA.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

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UD: June 2016

 

warrior b

 

A small selection of Celtic warrior burials from Eastern Europe (5 – 1 century BC). This post will be updated periodically, as further discoveries/publications come to light.

 

 

 

 

 

 

 

Stupava (Malacky District), Slovakia

(Late 5th c. BC)

 

a - stup

https://balkancelts.wordpress.com/2014/09/18/the-burial-of-a-celtic-chieftain-from-stupava-slovakia/

 

 

 

 

a - sred

Srednica (Ptuj/ancient Poetovio), Slovenia

(late 4th / early 3rd c. BC)

 

https://balkancelts.wordpress.com/2015/03/08/a-celtic-warrior-burial-from-srednica-northeastern-slovenia/

 

 

 

Csepel Island (Budapest), Hungary

(Late 4th – 3rd c. BC)

https://balkancelts.wordpress.com/2015/01/24/celtic-budapest-the-burial-complex-from-csepel-island/

Also: Warrior burial #149 (3rd c. BC):

https://balkancelts.wordpress.com/2016/05/14/a-danubian-warrior-celtic-burial-149-from-csepel-island-budapest/

 

 

Ciumeşti (Satu Mare), Romania

(mid 3rd c. BC)

 

a - cium

https://balkancelts.wordpress.com/2013/05/01/prince-of-transylvania/

 

 

 

 

Lychnidos/Ohrid, FYR Macedonia

(mid 3rd c. BC)

https://balkancelts.wordpress.com/2013/07/10/lychnidos-golden-masks-and-mercenaries/

 

 

Ljubljana, Slovenia

(late 3rd c. BC)

https://balkancelts.wordpress.com/2014/03/01/melted-warriors-la-tene-burials-from-the-auersperg-palace-in-ljubljana/

 

 

Szabadi (Somogy County), Hungary

(Late 3rd/early 2nd c. BC)

 

a - hun

https://balkancelts.wordpress.com/2014/05/16/brothers-in-arms-the-double-warrior-burial-from-szabadi-hungary/

 

 

 

 

Kalnovo (Schumen Region), Bulgaria

(Early 2nd c. BC)

https://www.academia.edu/4096257/The_Celtic_Burials_From_Kalnovo_Eastern_Bulgaria_

 

 

Zvonimirovo (Podravina province), Croatia

(2nd c. BC)

 

a - cro

https://balkancelts.wordpress.com/2014/01/18/the-celtic-burials-at-zvonimirovo-croatia/

 

 

Slana Voda (Zlatibor district), southwestern Serbia

(mid 2 c. BC)

https://balkancelts.wordpress.com/2012/12/09/death-at-salty-water-the-mass-grave-from-slana-voda/

 

 

Desa (Dolj County), Romania

(Late 2nd c. BC)

a - rom

https://balkancelts.wordpress.com/2014/04/13/scordisci-warrior-burials-from-desa-romania/

 

Montana, Bulgaria

(late 2nd. / 1st c. BC)

https://balkancelts.wordpress.com/2016/06/18/a-celtic-cavalry-officer-from-montana-bulgaria/

1 -  ILLUST FRNT

 

 

 

Koynare (Pleven Region), Bulgaria

(Late 2nd/1st c. BC)

https://www.academia.edu/7888751/A_Late_La_Tene_Warrior_Burial_From_Koynare_Bulgaria_

 

 

 

Sremska Mitrovica (Syrmia), Serbia

(Late 2nd/ early 1st c. BC)

a - serb

https://balkancelts.wordpress.com/2012/11/04/the-warrior-and-his-wife-a-scordisci-burial-from-serbia/

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

 

 

 

 

 

 

 

 

UD: November 2017

 

 

 

 

 

 

The use of rattles in folk dances and rituals is recorded in cultures throughout the world, either hand-held or attached to ceremonial costumes to dictate the rhythm of ritual dances, and to summon or repel supernatural beings or demons.

 

 

 

irish rattles g

Globular or pear-shaped rattles from Dowris (Co. Offaly), Ireland  (c. 850 BC)
These three rattles, or ‘crotals’, were part of a large find of bronze metalwork made in Dowris bog in the mid-nineteenth century, which included weapons, tools and elaborate sheet metal vessels.
(See Eogan E. (1983), The hoards of the Irish Later Bronze Age (Dublin)

 

 

a - a -a - Late Bronze Age rattle ceramic vogelförmige Tonrassel aus Ichstedt, Ldkr. Kyffhäuserkreis

Bird-shaped ceramic rattle from Ichstedt (Ldkr. Kyffhäuserkreis), Germany (Late Bronze Age)

 

 

In Celtic Europe rattles appear in the Bronze Age, and by the La Têne period are recorded at sites throughout the continent. Logically, regional variations are to be observed in decoration and form, and rattles of both ceramic and metal have been discovered.

 

Spanish

Decorated ceramic rattle from a Celtic (Vaccean) burial at the necropolis of Las Ruedas (Pintia), north-central Spain (2 c. BC)

Celtic rattles discovered in the Vaccean environment from the northern Iberian plateau have been dated between the end of the 3rd century BC and the beginning of the 1st century AD.

(see: Sanz Minguez C., Romero Carnicero F., De Pablo Martinez, R., Górriz Gañán C., Vaccean
Rattles. Toys or Magic Protectors?, in Jiménez Pasalodos Raquel, Till R., Howell M. (eds.),
Music and Ritual: Bridging Material and Living Cultures, Berlin, p. 257–283)

 

 

With eastern expansion, from the 4th century BC onwards, rattles also begin to appear at Celtic sites across eastern Europe. Examples include those from Bucsu in Hungary, Hanska-Toloacă in the Republic of Moldova, Buneşti-Avereşti in eastern Romania, Novo Mesto in Slovenia, Zvonimirovo in Croatia, Čurug in northern Serbia and Kabyle in Bulgaria (Rustoiu A., Berecki S. (2015). A further example of such has recently been published from a Celtic burial at Fântânele – Dâmbu Popii in Romania, dating to the 3rd c. BC.

 

 

 

rattle fan romania

The egg-shaped ceramic rattle from a Celtic burial at Fântânele

(After: Rustoiu A., Berecki S. (2015) The Magic of Sounds. A Ceramic Rattle from the La Tène Grave No. 1 at Fântânele – Dambu Popii and Its Functional and Symbolic Significance. In: Representations, Signs and Symbols. Proceedings of the Symposium on Religion and magic. Cluj-Napoca 2015. p. 259-274)

 

 

Ceramic rattle from the Celtic (Scordisci) settlement at Čurug (Vojvodina), Serbia (2-1 c. BC)

 

 

Rattles have been discovered in the burials of both Celtic adults and also in funerary contexts belonging to children or youngsters, logically indicating that they were regarded as having a protective and preventive function, regardless of the gender or age of the entombed.
An example of the manner in which such metal rattles were used in Celtic music and dance is provided by the modern custom of “Căluş” or “Căluşari” from Romania, which is a male dance related to pre-Christian solar cults. In this case, the rattles are strapped to the legs of the dancers and dictate the dance rhythm (op cit). Metal rattles quite similar to those used in today’s folk costumes have been discovered in Balkan Celtic funerary inventories, for example in Celtic warrior burials # 4 and 12 from Zvonimirovo in Croatia in which the rattles were, as in modern Romanian and Bulgarian folk dances, attached to the garment or the belt.

 

 

zvonimirovo rattle and romania g

Metal rattle strapped on the leg of a modern “Căluşar” dancer from Romania, and a similar rattle discovered in a warrior burial (# 4) from the Celtic cemetery at Zvonimirovo, Croatia (2 c. BC)

 

( On the Celtic burials from Zvonimirovo see: https://balkancelts.wordpress.com/2014/01/18/the-celtic-burials-at-zvonimirovo-croatia/ )

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

 

 

 

 

 

 

 

 

 

UD: August 2016

 

 

Taranis buckle

 

 

 

The area around the village of Dalj (Osijek-Baranja County) near the confluence of the Drava and Danube rivers in eastern Croatia, has yielded a wealth of archaeological material indicating that Dalj was an important area of Celtic settlement in the middle-late Iron Age. 

 

 

 

DAlj

Bronze anthropomorphic figurine with penis and breasts, from the Celtic settlement at Dalj (4th – 3rd c. BC). An almost identical figurine, but portrayed with a torc, has been discovered at Prašník (Trnava reg.) in western Slovakia

 

 

 

 

 

In the year 1906 a pair of Celtic (Scordisci) belt buckles were found at the site of a destroyed Celtic necropolis at the Busija site in Dalj. Dating to the 1st c. BC, the buckles are of a specific kind called the Laminci type, the main characteristic of which is their construction, consisting of an iron plate with a button hook on the front side, on which a punctuated bronze sheet was attached with pins (Drnić 2009).

This buckle type was worn by Celtic females, and examples have been found over a wide area among the Celtic and Celto-Scythian (Bastarnae) tribes from Southern Pannonia and Romania to Ukraine (Drnić 2009), as well as Slovenia (Knez 1992:62, T. 65: 1–5), Hungary (Kovacs 1982:145-146), Serbia (Drnić op cit) and Bulgaria (Babeş 1983:207).

The decoration on such buckles generally includes different combinations of double or triple garlands, horizontal and vertical lines, concentric circles, fishbone motives, and spherical bulges. The ornament on the first Dalj buckle fits into this pattern, being decorated with two triple garlands and three spherical ornaments within the circles.

 

 

Buckle 2

 

The decoration on the second buckle from Dalj is a unique composition based around a core central symbol. In the corners of the buckle four triple garlands were placed with smaller concentric circles in between (two circles between the central motive and the lower side of the buckle remain visible).

 

Taranis buckle

 

 

The central decorative composition on the second Dalj buckle is particularly interesting. Consisting of a ‘cross within a circle’, the symbol is in fact a ‘Taranis Wheel’ which, while not hitherto found on other buckles of the Laminci type, is a common symbol on late Iron Age Celtic artifacts, and is to be found, for example, on numerous Scordisci coin issues from Serbia and Croatia dating from the same period (2nd/ 1st c. BC).

 

 

 

scor tar
Scordisci AR Drachm. Dachreiter type. (Serbia 2nd – 1st c. BC)
(Laureate head (of Zeus?) right / Horse trotting left. Taranis Wheel above)

 

 

 

 

rib ho
Celtic tetradrachms from the Ribnjacka Hoard (Bjelovar, Croatia) – 2nd / 1st c. BC. Note the Wheel of Taranis in front of the horseman on the reverse.
(After Kos, Mirnik 1999)

 

 

 

 

In the late Iron Age the multi-spoked Solar Wheel, associated with the Thunder God Taranis, is gradually replaced by a simplified 4 spoke version, depicted on numerous Celtic works of art from this period. It also appears likely that this simplified Taranis Wheel forms the basis for the ‘Celtic Cross’ in later Early Christian art.

 

 

 

Rat

Lead amulet with Taranis Wheels from Ratiaria (modern Archar) northwestern Bulgaria.
(See also https://balkancelts.wordpress.com/2012/08/20/taranis-the-thunder-god/).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Literature Cited

 

Babeş M. (1983) – Paftalele Latène târzii din sud-estul Europei. Zusammenfassung: Die spätlatènezeitlichen plattengürtelhaken südeuropas. SCIVA, 34/1983,3, p.: 196–221

Drnić I. (2009) Dvije pojasne kopče tipa Laminci iz Dalja, VAMZ, 3.s., XLII 305–319

Kos P., Mirnik I. (1999) The Ribnjacka Hoard (Bjelovar, Croatia). In: The Numismatic Chronicle 159,1999

Knez, T. (1992) Novo mesto II, keltsko-rimsko grobiste Beletov vrt. Novo mesto II, keltisch-römisches Gräberfeld Beletov vrt. Novo Mesto, 1992

Kovacs, T. (1982) Latènezeitliches Gürtelblech Südlicher Herkunft in Ungaren. Savaria, 16/1982:145–159

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PUPPETRIDERS

 

 

 

puppt intro

 

 

 

 

The most fascinating and enigmatic of late Iron Age European coinage, the Celtic Puppetrider tetradrachms were produced from the early 3rd c. BC onwards by the Pannonian Celtic tribes. The coinage itself features a male laureate head on the obverse, the subjects eye being represented on a number of issues by an arrowhead.

 

 

 

 

PR eyear

Obverse of Celtic tetradrachm of the Puppetrider/Triskele type (Hungary, late 3rd c. BC)

 

 

 

 

The reverse depicts a horseman with left arm raised, of whom only the upper part of the body is represented. Behind the riders head and in front of the horse is a Celtic inscription while below the horse, on the majority of such coins, is a triskelion/triskele, a common symbol on late Iron Age Celtic coins and other artifacts. The triskele variants date from the mid 3rd c. BC onwards, while rarer issues which feature a monogram from the coinage of the Paeonian king Audoleon, from which the Celtic puppetrider types are believed to have evolved, date to a slightly earlier period.

 

 

 

tri and mono

Puppetrider tetradrachm with triskele, and the earlier type with Audoleon monogram

(both from the Zichyújfalu hoard; see below)

 

 

 

 

 

PUPPETRIDER/TRISKELE

 

 

As mentioned, the vast majority of puppetrider coins are of the aforementioned triskele type. Based on the recorded finds of such, the epicentre of production and distribution lay in the area of today’s central Hungary where, besides numerous single finds, two major hoards of such have been found in close proximity – those from Zichyújfalu, which included 268 Celtic coins, 262 of the triskele type, and Dunaújváros (also in Fejér county) (Kerényi 1960; Göbl 1972: 51-52) which included a similar, slightly larger, hoard of such coinage (see map 1 below).

 

 

 

 

 

zichy ho

Puppetrider/Triskele tetradrachms from the Zichyújfalu hoard

(after Torbágyi 2012)

 

 

 

 

 

A second concentration of puppetrider/triskele coinage has been identified around the villages of Sióagárd/Baranyamágócs, slightly to the south. These coins, however, are artistically and technically inferior to the aforementioned issues, and should therefore be seen as contemporary Celtic imitations of the latter.

 

 

 

sig tds

 

Puppetrider/Triskele tetradrachms from Sióagárd

(after Torbágyi 2012)

 

 

 

 

Although Celtic coinage of the Puppetrider/Triskele types circulated chiefly in the aforementioned area of Central Hungary, finds such as those from Diex in southern Austria, Batina in eastern Croatia, Bač in northern Serbia, as well as Bratislava and Görgő in Slovakia, and Ungvár in western Ukraine (loc cit), indicate that this type of coinage circulated widely among the Celtic tribes of Eastern Europe during the period in question.

 

 

 

 

 

 

mppp

Distribution of recorded finds of Celtic Puppetrider/Triskele type coinage (3rd/2nd c. BC)

 

 

 

 

 

 

 

 

 

 

 

 

 

Literature Cited

 

Göbl R. (1972) Neue technische Forschungsmethoden in der keltischen Numismatik. Anzeiger der phil.-hist. Klasse der Österreichischen Akademie der Wissenschaften 109/1972: 49-63.

Kerényi A. (1960) Sztálinvárosi kelta éremlelet. (Trouvaille de médailles celtiques à Sztalinváros /Intercisa/) Numizmatikai Közlöny 58-59/1959-1960: 3-6, 83.
Torbágyi M. (2008) Der „Zichyújfalu” Typ mit Audoleon Monogramm. Festschrift für Günther
Dembski zum 65. Geburtstag. NZ 116-117/2008: 87-93.

Torbágyi M. (2012)Der Münzfund von Zichyújfalu 1873, In: VAMZ, 3. s., XLV (2012) p. 537-552

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

UD: May 2017

 

intr. ill

 

 

The late Iron Age burial complex at Zvonimirovo-Veliko Polje (central Podravina province) in Croatia is rapidly developing into one of the most significant archaeological sites of its kind, with each excavation season uncovering new material which increases our understanding of the Celtic population who inhabited this region of Europe.

 

 

 

Map z

Location of the Zvonimirovo-Veliko Polje site

 

 

 

The site was discovered in 1992, when artifacts of the early medieval Bijelo Brdo culture were found during ploughing. However, rescue excavations at the Medieval cemetery in 1993 produced a surprise when a Celtic cremation burial was also discovered. During 1994, two more Celtic burials were found, one of which was a warrior burial. Based on the typological characteristics of the finds from three graves dated to the second century BC, the La Tène cemetery at Veliko Polje in Zvonimirovo has been ascribed to the territory of the Celtic Taurisci tribe.

RkS

Shield boss94

(Illustrations after Dizdar 2013)

 

 

So far the Celtic cremation burials discovered at Zvonimirovo date from the early 3rd – late 2nd c. BC. These include a number of multiple burials, and several individual finds from destroyed graves have been documented, indicating that the number of graves was considerably greater.

Zn g 11

Burial LT 11 from Zvonimirovo which contained the remains of a man and a young girl

Zvon. gbead

 

(After Dizdar 2004; on multiple burials from the site see also:

https://www.academia.edu/5275216/Multiple_Burials_And_The_Question_of_Celtic_Suttee)

 

 

(Burnt) bronze belt from burial LT 29 Zvonimirovo

 

 

 

A further 6 cremation burials (LT 94-LT 99) were excavated during the 2012 season at Zvonimirovo. The most interesting of discoveries from these excavations included warrior burials with weapons – ritually bent swords in scabbards (associated with belt sets and long spears), a long tanged iron knife, and shield bosses.

The toiletry items in the burials consist of scissors and razors, while the costume is represented by iron fibulae of Middle La Tène type. A female burial contained costume and jewellery items, while ceramic vessels and animal bones were found as goods in graves of both sexes. Based on the weapons and costume items, the latest burials have been dated to the Mokronog IIb/La  Tène C2 phase.

pot 96

The pot from grave LT 96 is decorated with stamped concentric circles, connected with garlands executed by a series of tiny impressions.

b97

Updates: 

Further rescue excavations at the Zvonimirovo-Veliko polje site in 2014 uncovered 6 more La Têne cremation burials (LT 102- 107). Apart from warrior burials, most interesting was a double female burial (LT 103).


a - a - a - Kantharos LT104 Zvonimirovo

Kantharos discovered in a Celtic burial (LT 104) during the 2014 excavations at Zvonimirovo (3rd c. BC)

(After Dizdar 2015)

 

 

Excavations during the 2015 season revealed 6 further Celtic cremation burials (LT 108 – LT 113). Noteworthy were the deep, larger pits of female graves LT 109 and LT 110; in the LT 110 grave, a bowl was placed on the bottom of the pit, with the burnt remains of the deceased placed on top of it with a bronze fibula and probably a burnt bracelet.

lt-110

Detail of burial LT 110 with the burnt remains of the deceased laid above the pot

 

 

Next to a warior burial (LT 112), which included weapons and toiletries, graves were found which, based on the clothing and jewellery features, belonged to female burials. Grave goods consisted of ceramic vessels (pots and bowls), and the burials dated to the LT C2, i.e. Mokronog IIb phase.

 

lt-112

Warrior burial LT 112 at Zvonimirovo

(after Dizdar 2016)

 

A further recently discovered phenomenon at the complex was identified in female burial LT29, where a wooden burial chamber was constructed. Wooden “coffins” like that from the Zvonimirovo cemetery have recently been documented at many eastern Celtic burial complexes, notably in Hungary and Slovakia.

 

lt-29

Zvonimirovo-Veliko polje: Reconstruction of female grave LT 29 with wooden burial chamber (3/2 c. BC)

After Dizdar M.(2016) Late Iron Age Funerary Practice in Southern Pannonia. In:Proceedings of the 14th International Colloquium of Funerary Archaeology in Čačak, Serbia 24th – 27th September 2015. Beograd – Čačak, 2016. pp. 293-312

 

 

 

 

 

 

 

 

 

 

For a full report on the 2012 excavations (in Croatian) see:

https://www.academia.edu/5747104/Rezultati_zastitnih_istrazivanja_groblja_latenske_kulture_Zvonimirovo_-_Veliko_polje_u_2012._godini_The_Results_of_the_2012_Rescue_Excavations_of_the_La_Tene_Culture_Cemetery_in_Zvonimirovo_-_Veliko_polje

2014 Report:

https://www.academia.edu/19608223/Research_results_from_the_La_T%C3%A8ne_cemetery_at_Zvonimirovo-Veliko_polje_in_2014

Report on the 2015 Campaign:

https://www.academia.edu/29047308/Research_results_of_the_La_T%C3%A8ne_culture_cemetery_at_Zvonimirovo_Veliko_polje_in_2015

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

 

 

 

 

 

 

 

The practice of suttee (Sati) – the ritual sacrifice, willingly or otherwise, of a man’s wife upon his death – is well testified to in ancient sources with both Greek and Roman authors describing this horrific custom (Plutarch, Moralia, p. 499c.; Aelian, Varia Historia, 8. 18; Cicero, Tusculanae Disputationes, 5. 27, 78; Propertius, 4. 12. 15–22; Valerius Maximus, Factorum et Dictorum Memorabilium Libri, 2. 6. 14).

The Mahasati (the great Sati) or the Sahagamana (joint departure) system of cremating a woman alive on the death of her husband is an ancient custom in India, and Sati appears in both Hindi and Sanskrit texts, where it is synonymous with ‘good wife’, the term suttee being commonly used later by Anglo-Indian writers…

 

FULL ARTICLE:

https://www.academia.edu/5275216/Multiple_Burials_And_The_Question_of_Celtic_Suttee

 

 

 

Intro. illus.

 

 

 

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Carnok̾
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(Download PDF.)

https://www.academia.edu/4320710/The_Celtic_Limes_-_Pre-Roman_Settlements_on_the_Lower_Danube

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Danube tor

 

 

 

 

 

 

 

 

 

 

 

The Warrior on the Hill

UD: March 2017

 

 

 

 

From the hills east of the Tribanjska Draga canyon in western Croatia, not far from the Adriatic coast, comes one of the most enigmatic ancient burials from Eastern Europe.

 

Discovered by local shepherds in 2006, the cremation burial in the Sveta Trojica area yielded a Roman sword (Gladius of the ‘Mainz’ type), a spearhead, shield boss and nails, as well as a ceramic urn and ‘chalice’ – the nature of the weapons and Roman caligae type nails indicating that the burial was that of a Roman soldier, and dated to the early 1st c. AD. However, it also became clear from the geographical context and the burial ritual that this was no ordinary ‘Roman’ burial.

 

 

Sveta weapons
Weapons from the Warrior Burial at Sveta Trojica

 
(after Tonc et al 2010: Tonc A., Radman-Livaja I., Dizdar M. The Warrior Grave from Sveta Trojica near Starigrad Paklenica. In: Proceedings of the International conference Weapons and Military Equipment in a Funerary Context. Zagreb 2010. pp. 245 – 258)

 

 

Sveta m.

Location of the Site

 

 

In the late Iron Age this area was inhabited by an Illyrian Liburnian population, the burial rite practiced by whom was inhumation, thus ruling out the possibility that this was a local individual who had served in the Roman army. Furthermore, in the area where the burial was discovered no evidence has been found of a garrison or other Roman military presence which would explain the burial of a Roman soldier at this location. A further surprising twist is that the sword from the burial shows clear evidence of having been ritually ‘killed’, indicating that the deceased was actually of Celtic origin (loc cit).

 
Sveta urn
The Funerary Urn from the Burial at Sveta Trojica
(after Tonc et al 2010)

 

 
So how does one explain the burial of a Celtic warrior with Roman weapons in an area inhabited by Illyrians?

 
It is a well documented fact that a large proportion of Roman forces on the Balkans, and other parts of the empire, consisted of soldiers of Celtic origin. For example, recent research from Romania shows that circa 25% of the Roman peregrine population in Dacia were Celts:

 

 
alegion-piechart

Ethnic origin of Roman auxiliary troops in Dacia

https://balkancelts.wordpress.com/2012/05/24/hounds-of-the-empire-celtic-roman-legions-on-the-balkans/

 

 

 

In the western Balkans, a number of other cases have been registered of Roman soldiers buried according to Celtic ritual. Such is the case, for example, with ‘Roman’ burials at sites such as Novo Mesto – Beletov Vrt and Verdun pri Stopičah in Slovenia, where the weapons were also deformed in the distinctive Celtic fashion (Tonc et al 2010).

 

Thus, in light of the available archaeological evidence it appears that the warrior from Sveta Trojica was part of a Roman military unit which passed through this region of Croatia at the beginning of the 1st century. The fact that he was buried according to Celtic ritual further indicates that this Roman force also contained other individuals from this ethnic group and represents further evidence that, although formally ‘Romans’, these warriors retained their own religious traditions and sense of ethnic identity.

 

 

 

 

 

 

 

 

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UD: September 2016

 

 

Helmet 1intr

 

 

Celtic helmets from the late La Têne period form 3 main groups – single unit helmets found mostly in France and Switzerland; 2-part helmets, composed of a calotte and/or type Port neck guard, which are found both east and west of the Alps; Eastern Celtic 3-part helmets of the Novo Mesto type….

 

 

Full Article:

https://www.academia.edu/5463297/The_Power_of_3_-_Some_Observations_On_Eastern_Celtic_Helmets