Tag Archive: Cernunnos


handgriff-eines-kubels-vom-oseberg-schiff-vermutete-keltische-herkunft-undatiert

 

One of the most sensational discoveries of the Viking Age, the ship burial uncovered in a tumulus or haugr at Oseberg farm, Norway at the beginning of the 20th century consisted of an astonishingly well-preserved Viking ship containing the remains of two women along with a wide variety of associated burial goods….

 

 

Full Article:

https://www.academia.edu/30935667/A_GOD_BY_ANY_OTHER_NAME_Cernunnos_Christ_Buddha_and_the_Oseberg_Bucket

 

 

 

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Discovered in a peat bog near the village of Gundestrup in Denmark in 1891, the Gundestrup Cauldron is the largest and finest example of Iron Age European silverwork (diameter: 69 cm (27 in); height: 42 cm (17 in.). Despite being discovered in Denmark, the workmanship and iconography on the cauldron indicate that it originated on the Balkans, either among the Thraco-Celtic (Scordisci) or possibly Celto-Scythian (Bastarnae) tribes, although the exact date and location of production is still uncertain.

 

 

gundestrup

The Gundestrup Cauldron

 

 

the-antlered-deity-of-the-gundestrup-cauldron-commonly-identified-with-cernunnos-holding-a-ram-horned-serpent-and-a-torc

Antlered deity on Plate A of the Gundestrup cauldron, identified with the Celtic God Cernunnos, holding a ram-horned serpent and torc.

https://balkancelts.wordpress.com/2015/07/04/cernunnos-and-the-ram-headed-serpent/

 

 

carnyxes

Celtic carnyx players depicted on Plate E of the Cauldron           

https://balkancelts.wordpress.com/2014/03/20/the-boar-headed-carnyx/

 

 

x-ray

X-radiograph of inner plate C 6575 showing details of traces from working tools.

 

 

 

 

 

 

The ‘Gundestrup Ghosts’

 

While extensive academic attention has been paid to the cauldron’s iconography and origin over the past century, one fascinating element has been completely overlooked until recently. Scientific research on the back of the cauldron’s silver plate, using a fibre illumination unit, as well as silicone rubber moulds, epoxy resin replicas and macro photography, have revealed ‘Ghost Images’ unseen to the human eye for over 2,000 years.

 

The images, drawn lightly into the backs of the silver plates with a scriber and which are almost invisible to the naked eye, include a male figure 4.4 cm. discovered in the lower right corner on the back of inner plate C6572. The man is depicted in profile and blowing a horn instrument. It is worth noting that this instrument looks quite different from the relatively much longer instruments played by the three carnyx players depicted on the front of inner plate C6574.

 

 

trumpet-1

The Trumpet Player on Plate C6572

See:

https://www.academia.edu/1631111/THE_GUNDESTRUP_CAULDRON_New_Scientific_and_Technical_Investigations

 

 

 

On the back of inner plate  C6573 three drawings have been recorded, including a male head in profile near the right side at the middle, much like the horn player mentioned and believed to be the work of the same artist. Further images include the heads of two cats, likewise in profile, one of which was found over the male head near the upper corner. Corrections in the drawings of the latter creatures suggest that they may have been the theme of a discussion on the anatomy of cats. Also noteworthy is the fact that the cats are depicted in a way which could be characterized as ‘naturalistic’, i.e. not executed in the style generally associated with the imagery of the Gundestrup cauldron.

 

 

 

 

man-cat

Images of a male head and cat discovered on Plate C6573

 

 

 

 

While the exact purpose of the hidden images on the cauldron may forever remain unknown, the ‘ghosts’ may not be as mysterious as one may imagine. At present the most likely theory is that the back of the silver sheet served as a sort of artists ‘sketchpad two thousand years ago, before subsequently being used to produce the magnificent work of art as we know it today.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mac Congail

 

 

 

 

 

 

 

 

 

 

 

 

 

 

UD: Feb. 2017

 

 

Ram intor

 

 

In contrast to other creatures, depictions of the ram in Celtic art are comparatively rare. For example, on fibulae with zoomorphic decoration less than 2% feature the ram, and in the vast majority of cases where the animal is represented it is most often the head alone, naturalistic or schematically, which is portrayed (see: Cluytens M. (2009) Réflexions sur la symbolique du bélier chez les Celtes protohistoriques à travers les représentations figurées, Lunula. Archaeologia protohistorica 17, 201-206).

 

Fibule ajourée en bronze et corail découverte dans la sépulture d'une princesse gauloise à Orainville (Aisne), datée des années 300-275 DOUBLE V.

Fibula from the burial of a Celtic woman at Orainville (Aisne), France (bronze/coral) decorated with ram head motif (300-275 BC)

 

Pernik Ram

Zoomorphic/ram head attachment from a Celtic (Scordisci) firepot from Boznik (Pernik region), Bulgaria (late 2nd / early 1st century BC)

https://www.academia.edu/5046182/Zoomorphic_Cult_Firepots

 

 

Danubian kantharos with ram heads from Csobaj, Kom. Borsod-Abaúj-Zemplén - grave of a woman discovered at Csobaj

Danubian kantharos with ram head handles from the burial of a Celtic woman at Csobaj, (Kom. Borsod-Abaúj-Zemplén), Hungary

(3rd c. BC)

https://balkancelts.wordpress.com/2013/07/01/the-archaeology-of-heads/

 

a-stekleni-jagodi-v-obliki-ovnovih-glavic-novo-mesto-kapiteljska-njiva-grob-vii-28-5-4-st-pr-n-st

Glass beads in the form of ram heads from burial VII-28 at Kapiteljska Njiva (Novo Mesto), Slovenia

(5/4 c. BC)

 

 

 

 

The head of the creature is also frequently present in anthropomorphic and zoomorphic representations of hybrid ‘monsters’, most notably the ram-horned serpent which is a well-attested cult image throughout Celtic Europe both before and during the Roman period and which appears, for example, three times on the Gundestrup Cauldron.

 

The antlered deity of the Gundestrup cauldron, commonly identified with Cernunnos, holding a ram-horned serpent and a torc.

The antlered deity of the Gundestrup cauldron, identified with Cernunnos, holding a ram-horned serpent and torc.

 

 

As in the Gundestrup case, the enigmatic hybrid creature is often associated with the horned or antlered god Cernunnos, in whose company it is regularly depicted. This pairing is found as early as the fourth century BC, for example in Northern Italy, where a huge antlered figure with torcs and a serpent was carved on the rocks in Val Camonica. Other examples include a carving at the curative sanctuary at Mavilly (Cote d’Ôr), carvings at Beauvais (Oise) and Néris-les-Bains (Allier) in Gaul, or on an altar at Lypiatt (Gloucestershire), England (Green M. (2002) Animals in Celtic Life and Myth. Routledge). Perhaps the best known example of this hybrid creature is the ram-horned serpent represented on the cheek-piece of the Agris Helmet (dated to the 4th century BC), which was discovered in 1981 during archaeological excavations in Perrats Cave (Agris, southwestern France).

 

Detail of the Ram-Horned Serpent on the Cheek-piece of the Agris Helmetated from the 4th century BC. which was found in 1981 during archaeological excavations in Perrats Cave

Detail of the Ram-Headed serpent on the Agris Helmet

https://balkancelts.wordpress.com/2014/02/14/the-mechanism-of-dreams-vegetal-style-and-the-silivas-helmet/

 

rinovantes & Catuvellauni. Cunobelin. Circa AD 10-43. AE Unit (2.01 g). Struck ca AD 10-15. Coiled serpent with ram’s head obverse

Coiled serpent with ram’s head on the obverse of a Celtic bronze issue (Trinovantes or Catuvellauni) from southern England (struck AD 10-15)

 

Sliven RAm Good

Horned serpent attachment from a Celtic firepot discovered at Sliven, Bulgaria (1st c. BC)

https://www.academia.edu/5046182/Zoomorphic_Cult_Firepots

 

 

 

Other such images include those from a bronze statuette from Étang-sur-Arroux (Saône-et-Loire; below) and a stone sculpture at Sommerécourt (Haute-Marne; both in France) which depicts Cernunnos’ body encircled by two horned snakes that feed from bowls of fruit and corn-mash in the god’s lap, while at Cirencester in Gloucestershire (England)  two snakes, eating fruit or corn, rear up on each side of the deity.

 

Cernunnos comes from Cirencester, England. This find shows a man grasping two horned serpents by the neck

Depiction of Cernunnos, grasping two horned serpents, from Cirencester

 

 

Another such relief, from Vendoeuvres (Indre, France) depicts Cernunnos wearing a sagum; he holds between his legs a large round object, and has two antlers on his head, the tines are held by two putti standing on either side above large serpents.

 

 

stone - Cernunus with putti serpents. Gallo-Roman Stone. Vendoeuvres, Indres. France.

The Cernunnos relief from Vendoeuvres (2nd c. AD)

 

 

 

 

Despite being described by most commentators as a ‘monster’, in fact in most iconography the ram-headed serpent is depicted as a beneficent beast, evocative of plenty and fertility  – representing a dualistic scheme illustrating the interdependence of life and death, and encapsulating the theme of regeneration intrinsic in Celtic religious belief. 

 

 

 

 

A bronze image at Étang-sur-Arroux - Cernunnos

Bronze statue of Cernunnos from Etang-sur-Arroux (cavities at the top of his head indicate that the statue was horned). The deity is depicted with torcs at the neck and on the chest, and two ram-headed serpents encircle him at the waist.

 

 

 

 

GUND RAM 2

 

Ram-Headed serpent and other fantastic beasts depicted on interior plate C of the Gundestrup cauldron

 

 

 

 

 

 

 

 

On Cernunnos see also:

handgriff-eines-kubels-vom-oseberg-schiff-vermutete-keltische-herkunft-undatiert

 

https://balkancelts.wordpress.com/2017/01/15/a-god-by-any-other-name-cernunnos-christ-buddha-and-the-oseberg-bucket/

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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