THE DRUID CROWNS

UD: December 2018

“To you alone ’tis given the heavenly gods
To know or not to know; secluded groves
Your dwelling-place, and forests far remote”.

(Pharsalia Book 1:453-456)

200-150 BC - Deal

Recently published material from the Celtic settlement at Roseldorf, situated on the Sandberg in the western Weinviertel in Lower Austria, has furnished a wealth of new archaeological material pertaining to the Iron Age inhabitants of this area in particular, and pan-Celtic cult/religious practices in general.

 Excavations at Roseldorf, the largest La Tène settlement in Austria, have uncovered a Celtic settlement of supra-regional economic and cultural importance, as attested to by the discovery of coins of the Vindelici Manchinger type and Buschl-quinars from Lower Bavaria, as well as coinage produced by Gaulish and Balkan Celtic tribes. Furthermore, many small zoomorphic figurines from Roseldorf have parallels especially in the northeast, in the Celtic settlements at Nowa Cerekwia in Poland and Němčice in Moravia (Holzer 2014).

 

In the present context, of particular interest at Roseldorf are 3 cult districts with seven sanctuaries which played a major role in the functional orientation of the complex. Although evidence of human sacrifice has not been identified at the site, evidence of post-mortem manipulation of the bodies has been established, consistent with the Celtic practice of exhumation.

 

Roseldorf - antler 1

Carved and pierced deer-antler,  believed to have been attached to a statue of the Celtic God Cernunnos

(After Holzer V. (2014) Roseldorf – An Enclosed Central Settlement of the Early and Middle La Tène Period in Lower Austria. In: Paths of Complexity. Centralization and Urbanization in Iron Age Europe. Oxford/Philadelphia 2014. p. 122-131)

From the first sanctuary area (object 1), the antler shows signs of complex artificial treatment. The natural coronet has been removed and a new one cut to extend the pedicle in order to fix it more easily with an iron nail or pin. It is believed to have formed part of the statue of a deity, probably Cernunnos.

On Cernunnos: https://balkancelts.wordpress.com/2015/07/04/cernunnos-and-the-ram-headed-serpent/

Rosel Skulls

Fragments of human skulls found at the second large sanctuary (object 30) at Roseldorf.

(On Celtic Excarnation see:

https://balkancelts.wordpress.com/2013/09/05/excarnation/ )

Rosel horses

Remains of horse sacrifices in the second large sanctuary at Roseldorf

The numerous horse harnesses, horse skeletons and chariot parts etc. discovered in this area have led archaeologists to interpret it as a sanctuary to the Celtic horse-goddess Epona

On the Celtic Horse Goddess:

https://balkancelts.wordpress.com/2012/09/11/epona-the-celtic-horse-goddess-in-thrace/

.

THE DRUID CROWN

Perhaps the most interesting artifact to come from the site is an iron ‘Druid’s Crown’ discovered in the first large sanctuary at Roseldorf. The crown has been ritually ‘killed’ before deposition – i.e. deliberately bent/deformed, according to Celtic religious ritual.

1 - a - a -a - Roseldorf-Ensemble Druids crown etc.

Ceramic, antler, bone, weapons and other artifacts from the sanctuary area of the Celtic settlement at Roseldorf

 

Roseldorf - Druid crown GOOD

The Roseldorf Druid Crown

(after Holzer 2014)

The Roseldorf Druid Crown corresponds to Parfitt’s type I, with an encircling headband and two bands crossed at the apex (Holzer 2009b: 175–177, 182; Parfitt 1995: 72–82; see Holzer 2014). The best example of such a crown was discovered in the burial of a Celtic ‘warrior-priest’ at Mill Hill Cemetery in Deal (Kent), England. Dating to the early 2nd century BC, the Deal Crown was found on the head of a warrior buried with his sword and shield, and consisted of two sheets of bronze, decorated in La Tène style, held together with rivets. The metal was worn directly on the head (i.e. not padded or strengthened with leather); when discovered impressions of human hair remained in the corrosion on the inner surface.

Deal skeleton

Burial of the Deal Priest-Warrior with weapons and Druid Crown

Also found in the grave were: an iron sword with bronze scabbard fittings and suspension rings for holding the sword on a belt; bronze parts from a wooden shield, and a bronze brooch decorated with applied coral studs.

http://www.britishmuseum.org/explore/highlights/highlight_objects/pe_prb/s/skull__crown_of_deal_warrior.aspx

Although not as elaborate as the Deal Crown, and incomplete, the Roseldorf example is particularly significant as it represents the first such found in an archaeological context in mainland Europe, and the oldest Druid Crown yet discovered.

200-150 BC - Deal

The Deal Crown

.

Mac Congail

Advertisements

THE DEATH OF ALL THINGS – Killing the Objects in Celtic Europe

UD: April 2019

 

????????????????????????????????????

 

With its origins in the Bronze Age, one of the most mysterious phenomena in Celtic Europe is the practice of ‘Killing the Objects’ – the deliberate bending, breaking or otherwise deforming of weapons and other artifacts before depositing them in burials or as votive offerings at religious sanctuaries (on this practice see also Pleiner R., Scott, B. G. (1993); Kurz, G. (1995); Bradley R. (1998); Megaw J.V. (2003).

 

Glen Gorget

The Gleninsheen Gorget from the Burren (Clare), Ireland (800-700 BC)

Ridges on the right hand side of the dazzling gold collar show that it was roughly bent in two before it was thrust into a rock fissure. Most of the other eight surviving examples of such collars were “decommissioned” in a similar fashion before being deposited.

 

Swords bro

Ritually ‘killed’ swords recorded in the British Isles and Iberia from the late Atlantic Bronze Age

https://www.academia.edu/22189046/Beakers_into_Bronze_Tracing_connections_between_Iberia_and_the_British_Isles_2800-800_BC

 

ritually-killed-sword-iron-with-gold-inlay-from-an-early-iron-age-celtic-chieftains-burial-at-oss-in-the-southern-netherlands-ca-700-bc

Ritually killed sword (iron with gold inlay) from an early Iron Age Celtic chieftain’s burial at Oss in the southern Netherlands. (ca. 700 BC)

gaulk 2

Sacrificed Iron weapons from the sanctuary at Gournay-sur-Aronde (France)

(3rd c. BC)

Musée Antoine-Vivenel (Oise, France)

 

Ritually killed weapons (sword/scabbard and spearhead), razor and shears, from a Celtic warrior burial at St. Johann (Württemberg) in southern Germany (3-2 c. BC)

Folded iron sword Grave 59 at Gyöngyös

Ritually killed – bent / folded iron sword from Celtic warrior burial #59 at Gyöngyös in northeastern Hungary

https://balkancelts.wordpress.com/2017/09/02/expansion-and-symbiosis-a-major-celto-scythian-settlement-and-burial-complex-from-the-matra-mountains-in-north-eastern-hungary/

 

The ritual of Killing the Objects appears on the Balkans with the Celtic eastwards expansion of the late 4th – 3rd c. BC, with numerous examples recorded from Celtic burials stretching from the Adriatic Sea in the west to the Black Sea in the east. Examples have also been found north of the Carpathians at sites such as Korytnica in southeastern Poland and Mala Kopanya hillfort (7 ritually ‘killed’ late La Têne swords – Kazakevich 2012) in western Ukraine.

Ritually killed La Têne sword from Mala Kopanya in western Ukraine (1st c. BC/1 c. AD)

scor. sp

Ritually ‘Killed’ Spearhead from the Celtic (Scordisci) burial at Sremska Mitrovica, Serbia

see: https://balkancelts.wordpress.com/2012/11/04/the-warrior-and-his-wife-a-scordisci-burial-from-serbia/

 

polsw

Ritually ‘Killed’ Sword from Korytnica, (Świętokrzyskie Voivodeship), south-central Poland (1st c. BC)

see: https://balkancelts.wordpress.com/2013/02/09/the-celts-in-poland/

 

This practice was a common one in Thrace with examples of ‘killed’ weapons having been recorded in numerous Celtic warrior burials discovered on the territory of today’s Bulgaria, ranging from the 3rd c. BC onwards, such as those at Plovdiv (Bospacheva 1995), Kalnovo (Shumen region) (Ananasov 1992), Sofia (Kazarow 1926:41), or Kazanlak/Sevtopolis (Getov 1962). A particular high concentration of burials with ‘killed’ weapons comes from Scordisci territory in north-central and north-western Bulgaria (see: https://www.academia.edu/5385798/Scordisci_Swords_from_Northwestern_Bulgaria ).

 

The latest recorded evidence of this practice comes from the Stara Planina (Balkan) mountains of central Bulgaria where the ritual is to be observed at sites such as Taja (Stara Zagora reg.), where ritually killed La Têne swords and other Celtic weapons have been found in burials dating to the 3rd/4th c. AD (Domaradski 1993), indicating that in certain parts of Thrace some Celtic groups retained their independence and identity into the late Roman period.

varwe.

Celtic burial goods including ritually ‘killed’ weapons from northeastern Bulgaria.

(Varna Archaeological Museum)

 Ritually 'killed' Celtiberian La Tène sword from the Celtiberian necropolis at Quintanas de Gormaz, Soria, Castile and León, Spain, 4th-3rd century BC

Ritually ‘killed’ Celtiberian La Tène sword from the Celtiberian necropolis at Quintanas de Gormaz, Soria, Castile and León, Spain (4/3 century BC)

 

kupinovo-syrmia-3-c-bc

Ritually killed iron sword from a Balkan Celtic warrior burial at Kupinovo (Syrmia), Serbia

(3rd c. BC)

 

CULT SITES

Besides weapons and other artifacts found in Celtic burials, the ritual of ‘killing the objects’ is also to be observed at Celtic cult sites across Europe.

G2 1G2 2

Sacrificed weapons and lead votive ‘Taranis Wheels’ (see Taranis article) from Nanteuil-Sur-Aisne in the territory of the Remi tribe in Gaul (2nd/1st c. BC)

http://www.gaulois.ardennes.culture.fr/accessible/en/uc/05_01_01-Nanteuil-sur-Aisne

In about 200 BC, damaged weapons, hammered and broken on purpose, were placed in a geometric pattern on the ground at the edges of the sacred site, and buried immediately. The large oval ditch surrounding the temple also contained the remains of weapons, belt buckles and tools, as well as human bones. In the early 1st century BC, such votive wheels, made of gold, silver, potin, bronze and especially lead, replaced the deposits of weapons.

????????????????????????????????????

Ritually ‘killed’iron sword from the  Gaulish sanctuary at Gournay-sur-Aronde, France (2 c. BC)

 

In Thrace the custom of ‘Killing the Objects’ is to be observed particularly at cult sites in the Rhodope and Stara Planina (Balkan) mountains of central and southern Bulgaria. Recent publications of excavations from the Rhodope mountains provide conclusive proof that this Celtic practice was common among the local population there in the 3rd – 1st c. BC. Votive offerings (Torcs, ceramic vessels, fibulae, daggers etc.) at cult sites such as Tsruncha (Smolyan region), Koprivlen and Babyak (both Blagoevgrad region) (Christov 1999; Kisyov 1990;Tonkova, Gotcheva 2008) etc. show clear evidence of having been ‘killed’ in the typical Celtic fashion.

 

babfp

Reconstruction of a ritually killed Celtic ‘cult’ fire-pot found at Babyak, Rhodope mountains (Southwestern Bulgaria)

(see: https://www.academia.edu/5046182/Zoomorphic_Cult_Firepots  )

 

Thousands of examples of this practice have been recorded across Europe, indicating that it was a ritual common to all the pan-Celtic tribes. However, although many theories have been postulated, for now the exact significance of this mysterious custom remains unclear. 

 

R. Dagger

Ritually ‘killed’ iron Celtic dagger recently discovered by treasure hunters at Bulbuc (Alba County), Transylvania (late 2nd/early 1st c. BC)

(see : https://balkancelts.wordpress.com/2012/11/24/curved-sacrificial-daggers/ )

 

a - late 1 c. BC - River Lea at Waltham Abbey, Essex - rit. killed - anvil, tongs, sledge hammer, chisel and poker

Ritually ‘killed’ blacksmiths tools (anvil, tongs, sledge hammer, chisel and poker) found deposited in the River Lea at Waltham Abbey (Essex), England (1st century BC)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Sources Cited

 

Atanassov 1992 = Атанасов Г., Съорьжени от III– II в. Пр. н.е. от околностите на с. Кълново, Шуменско – ИИМШ,VII, 1992, с. 5-44

Bospacheva 1995 = Боспачиева М. Погилно погребение от елинистическия некропол на филипопол – Исвестия на музеите в Южна България 21, 43-61

Bradley R. (1998): The passage of arms. An archaeological analysis of prehistoric hoard and votive deposits. (2ed.) Oxford

Christov Iv., Rock Sanctuaries of MountainThrace. V. Tarnovo. 1999

Domaradski 1993 = Домарадски М., Могилен Некропол В М. Атанасца При С. Тъжа. In: Първи Международен Симпозиум “Севтополис”, Надгробните Могили в Югоизточна Европа. Казанлък, 4-8 юни 1993 г., Pp. 267 – 306.

Getov 1962 = Гетов Л., Нови данни за въорежението у нас през латенската епоха – Археология, IV, 1962, 3, c. 41-43, обр. 1-3.

Kazakevich G. (2012) Celtic Military Equipment from the Territory of Ukraine: Towards a new Warrior Identity in the pre-Roman Eastern Europe. In: Transforming Traditions: Studies in Archaeology, Comparative Linguistics and Narrative. Studia Celto-Slavica 6. p. 177- 212. Lódź.

Kazarow 1926 = Кацаров Г., България в древността. Историко-археологически очерк. Популярна археологическа библиотека, No. 1. София 1926

Kisyov 1990 = Кисьов К., Скални светилища в Родопите и Горнотракийската низина, представени с археологически материали и обкети от Смолянско и Пловдивско – Тракийската култура в Родопите е горните течения на реките Марица, Места и Струма. Смолян, 1990, 64-74

Kurz G. (1995) Keltische Hort- und Gwässerfunde in Mitteleuropa. Deponierungen der Latènezeit. Material hefte zur Archäologie in Baden-Würrtemberg 33. Stuttgart

Megaw J.V. Celtic Foot(less) Soldiers? An icongraphic note, Gladius XXIII, 2003, pp. 61-70

Pleiner R., Scott, B. G. (1993): The Celtic sword. Oxford.

Tonkova, Gotcheva 2008 = Тонкова, М. и Ал. Гоцев (eds.) Тракийското светилище при Бабяк и неговата археологическа среда. София 2008.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 Mac Congail